Role of the Black Woman in the Slave Community

Role of the Black Woman in the Slave Community

In the ancient slavery times, many aspects were used to define the roles of women. Looking into the literature provided keenly, it appears that so many authors wrote similar things concerning this issue. First, looking at ‘African Goddesses: Mothers of Civilization’, there are some basic factors that are clearly displayed. This book provides a list of some of the African Goddesses and their roles. Neith is one of the oldest goddess from the Northern part of Africa who can be traced back to at least 4000 B.C (Rashidi 72). She is believed to be self-begotten and self produced since she was a great mother who pierced her own thigh to make sure that her own young ones survived when they needed blood which they needed most. (Singelis)

Neith, in her anthropomorphic manifestation appears to be a female with a red crown, which was considered a royal crown from Egypt. Though she is believed to be from the South she was highly adored in the Western Delta since she is believed to have a played a part in the rise of the Egypt dynasty. The second is Hathor of the house of Horus who was also so influential. She succeeded Neith in so many of her roles that it is difficult to separate the two from each other. She is believed to give life and protect the dead .She also gave the joys of life and the power of love to humankind. She was too the goddess of sensuality and strongly linked to dance, song and music. Isis was practically the strongest of the goddesses. As the dynasties waned, the influence of this goddess grew. She also displayed a strong devotion to her role as a wife. (Rashidi 75)

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Looking at Angela Davis’ “Reflection on the Black Woman’s Role in the Community of Slaves” the black woman has been displayed as being aggressive or matriarchal by white scholars and as being a castrating female by blacks (Brown-Guillory 201). The back woman here is viewed as one of the lethal by-products of slavery. The matriarchal black woman played a central role in the slave “family” since she was related to the slave holding class as a collaborator. The black woman had to endure profound trauma that they had to pass through by abandoning their child bearing to alien and the predatory economic interest. The black woman slave described the ways in which the master would forcibly pair the men and the women with the aim of bringing forth the maximum number of healthy child slaves. The black woman on chains would help to bring some degree of autonomy to herself and to the men. This shows that she was so important in the survival of the slave community. She played a pivotal role in the black community as she was pushed by forces in the circumstance she passed through, as she had to take care of members in her immediate family and those who they were not related to. The black woman was fully integrated into the work force, as they had to work together with the men and children to make the master happy (Brown-Guillory 205). The woman was not treated with compassion so they endured a lot of pain. Even those who had sucking babies suffered from their breasts becoming full with milk as the babies were left at home so they could not keep up with rest in work making them getting whipped by the overseer and they had their special way of getting punished. This form of cruelty is enough evidence that the black woman was forced into equality with the black man. It was recorded that the large number of black women set free played a role in the freeing of more slaves as they worked for the purchase of their relatives and friends. Generally, the status of the black women within the slave community was an indicator of the overall potential for resistance. This is because her activities increased the total incidents of antislavery assaults.

In Miriam Ma’at-Kare Monges’ “Reflection on the Role of Female Deities and Queens in ancient Kemet”, it is evident that the role of the female was as important as that of the male in the ancient Kemet community. Two of the goddesses considered powerful in the Emetic Deities are Nut and Auset, Isis. The development of official religion at Qustal of a type later characteristic of dynastic Egypt is a clear indication of the importance of the presence of Horus. Auset and Nut are a strong element of the official religion since they were a composite of Horus. This material is important in the assertion that Black African goddesses.Theophile Obenga wrote that the Egyptians considered the earth as the male element and the sky as the female counter-part, with the sky being the fertile principle of the world that gives the life-giving light. Nut was too considered as the first creator once the Universe was formed. (SIngelis 252)

Nut was also powerful when she displayed the ability to protect and resurrect the dead. The Kemites appealed to Nut because she had the power to save their souls (Singelis 253). Nut was also a mother figure since they admired how she nurtured and loved her son Asar or Osiris.

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Auset or Isis is also considered as the most powerful deity the world has ever known (Monges 561). She also had power to stop the death and to give life back to the dead. She displayed her power when she brought back to life her husband. According to the article, women get a generalized point of view. However, in the next part of the essay, there are differences in how women are viewed. In the ancient slave times, women were a central figure in certain areas. These were areas of basic human concentration. Books done by Achebe and the other listed copies have also given an elaboration of the case in discussion.

With current growth and civilization, much of past perceptions about women have been erased in most people’s minds. This happened because of the changes that have occurred both socially and politically in most African states. We can also carry out a relation between some of the themes found in the past and present concerning the role of women in ancient slavery. Some socialists have a rather different explanation of how women have been treated in the present.

Themes such as the role, treatment, importance of women are significant to this study. In addition, we shall look at how they are viewed. In the past, their roles portrayed some level of discrimination. In fact, their roles tended to diminish their place in their society. Their centrality was based on pleasing others in any way possible. As mentioned in the first part of the essay, goddesses are strong parts of the society. This was another way societies viewed women. Currently, women have been empowered and have more roles that before (Chopin 15). Women currently have a central role in building the society. Some of them are more empowered that men. This has been displayed well in the book ‘The Awakening’. (Chopin 55)

The next fundamental role of women that will be looked into is their treatment. Anciently, women were treated in a certain demeaning way. On the other hand, the goddesses who were a basic strengthening factor enhanced their centrality. Women were, to some extent, related to these goddesses in a special way. In the books listed above, a weaving occurs with the ancient literatures. The women in ancient slave periods were not treated with much importance as currently (Hill 171). In particular, they had various obligations that would go against their human rights. For instance, women in ancient slavery had an obligation to adhere to sexual harassments. In the current situations, we find that most African countries have set laws to govern the rights of women. In addition, charges are made against various kinds of harassments against women (Morrisson and Johannes 1067). Hence, women are currently fundamental in basic factors of societal building.

There are some basic variations in how they were treated in both periods. Particularly, women viewed as goddesses were seen to be superior to those viewed in a common perspective. The goddesses were given some level of honor that elevated their status in the society. Other common women had their own part to play. Their roles included being the mother of children and wife. For other black women, life was basic in sex parlors where they worked to please the men.

All the above views show how the women were viewed. Their roles have also been looked into in a lengthy way. There were some similarities in how they were treated in the past as in the present. All these have been listed above.

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In conclusion, many aspects were used to define the roles of women. Looking into the literature provided keenly, it appears that so many authors wrote similar things concerning this issue. First, looking at ‘African Goddesses: Mothers of Civilization’, there are some basic factors that are clearly displayed. This book provides a list of some of the African Goddesses and their roles. Neith is one of the oldest goddess from the Northern part of Africa who can be traced back to at least 4000 B.C. She is believed to be self-begotten and self produced since she was a great mother who pierced her own thigh to make sure that her own young ones survived when they needed blood which they needed most.

Finally, it should be noted that there were basic similarities as well as differences in how women in slave era were treated as compared to current times. These differences and similarities occurred in how they were treated and how their roles. In addition, their place in the society differed largely in both periods. On the other hand, the goddesses who were a basic strengthening factor enhanced their centrality. Women were, to some extent, related to these goddesses in a special way. In the books listed above, a weaving occurs with the ancient literatures. The women in ancient slave periods were not treated with much importance as currently. Looking at Angela Davis’ “Reflection on the Black Woman’s Role in the Community of Slaves” the black woman has been displayed as being aggressive or matriarchal by white scholars and as being a castrating female by blacks (Brown-Guillory 203). The back woman here is viewed as one of the lethal by-products of slavery. The matriarchal black woman played a central role in the slave “family” since she was related to the slave holding class as a collaborator. The black woman had to endure profound trauma that they had to pass through by abandoning their child bearing to alien and the predatory economic interest. The black woman slave described the ways in which the master would forcibly pair the men and the women with the aim of bringing forth the maximum number of healthy child slaves. The black woman on chains would help to bring some degree of autonomy to herself and to the men. This shows that she was so important in the survival of the slave community. This book has had a large impact in portraying how women were treated.

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Works Cited

Brown-Guillory, Elizabeth, ed. Women of Color: Mother-Daughter Relationships in Twentieth-Century Literature. University of Texas Press, 1996.

Chopin, Kate. The Awakening: And Other Stories. Oxford University Press, 2000.

Hill, Shirley Ann. Black Intimacies: A Gender Perspective On Families And Relationships. Rowman Altamira. Copyright. , 2012.

Monges, Miriam Ma’At-Ka-Re. “Reflections on the role of female deities and queens in 4          ancient Kemet.” Journal of Black Studies (1993): 561-570.

Morrisson, Christian, and Johannes P. Jütting. “Women’s discrimination in developing countries: A new data set for better policies.” World Development 33.7 (2005): 1065-1081.

Robinson, Dean E. Black Nationalism in American Politics and Thought. Cambridge University Press, 1990.

Singelis, Theodore M., ed. Teaching about culture, ethnicity, and diversity: Exercises and planned activities. Sage, 1998.

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